Skip to main content

"Three Blind Men and an Elephant"

Blind men and the elephant One day, three blind men happened to meet each other and gossiped a long time about many things. Suddenly one of them recalled, " I heard that an elephant is a queer animal. Too bad we're blind and can't see it."
"Ah, yes, truly too bad we don't have the good fortune to see the strange animal," another one sighed.
The third one, quite annoyed, joined in and said, "See? Forget it! Just to feel it would be great."
"Well, that's true. If only there were some way of touching the elephant, we'd be able to know," they all agreed.

It so happened that a merchant with a herd of elephants was passing, and overheard their conversation. "You fellows, do you really want to feel an elephant? Then follow me; I will show you," he said.
The three men were surprised and happy. Taking one another's hand, they quickly formed a line and followed while the merchant led the way. Each one began to contemplate how he would feel the animal, and tried to figure how he would form an image.
After reaching their destination, the merchant asked them to sit on the ground to wait. In a few minutes he led the first blind man to feel the elephant. With outstretched hand, he touched first the left foreleg and then the right. After that he felt the two legs from the top to the bottom, and with a beaming face, turned to say, "So, the queer animal is just like that." Then he slowly returned to the group.
Thereupon the second blind man was led to the rear of the elephant. He touched the tail which wagged a few times, and he exclaimed with satisfaction, "Ha! Truly a queer animal! Truly odd! I know now. I know." He hurriedly stepped aside.
The third blind man's turn came, and he touched the elephant's trunk which moved back and forth turning and twisting and he thought, "That's it! I've learned."
The three blind men thanked the merchant and went their way. Each one was secretly excited over the experience and had a lot to say, yet all walked rapidly without saying a word.
"Let's sit down and have a discussion about this queer animal," the second blind man said, breaking the silence.
"A very good idea. Very good." the other two agreed for they also had this in mind.
Without waiting for anyone to be properly seated, the second one blurted out, "This queer animal is like our straw fans swinging back and forth to give us a breeze. However, it's not so big or well made. The main portion is rather wispy."
"No, no!" the first blind man shouted in disagreement. "This queer animal resembles two big trees without any branches."
"You're both wrong." the third man replied. "This queer animal is similar to a snake; it's long and round, and very strong."
How they argued! Each one insisted that he alone was correct. Of course, there was no conclusion for not one had thoroughly examined the whole elephant. How can anyone describe the whole until he has learned the total of the parts.
From:
Kuo, Louise and Kuo, Yuan-Hsi (1976), "Chinese Folk Tales," Celestial Arts: 231 Adrian Road, Millbrae, CA 94030, pp. 83-85.
Moral
So oft in theologic wars,
The disputants, I ween,
Rail on in utter ignorance
Of what each other mean,
And prate about an Elephant
Not one of them has seen!
>>>Try to keep the big picture in front of you while looking at the details. It will help you put everything in its proper place.

Comments

Popular posts from this blog

Jesus Our Advocate Part III: In the Heavenly Courts

The advocacy of the Lord Jesus in our behalf, however, is wholly different from this, though the same general object is pursued and sought, the good of those for whom he becomes an advocate. The nature of his advocacy may be stated in the following particulars: (1.) He admits the guilt of those for whom he becomes the advocate, to the full extent charged on them by the law of God, and by their own consciences. He does not attempt to hide or conceal it. He makes no apology for it. He neither attempts to deny the fact , nor to show that they had a right to do as they have done. He could not do this, for it would not be true; and any plea before the throne of God which should be based on a denial of our guilt would be fatal to our cause. (2.) As our advocate, he undertakes to be security   that no wrong shall be done to the universe if we are not punished as we deserve; that is, if we are pardoned, and treated as if we had not sinned. This he does by pleading what he has done

Tenderly he watches over you

An old beautiful song by Beverly Shea, reminds us of God's unwavering care for us. Humanly speaking, the thought of His constant guardianship and upkeep is inconsistent with us the yet-sinners. But He loves us still. I have decided to ignore any seeming discrepancy, but to trust His word. For the scripture assures me, "Humble yourselves under the mighty hand of God... casting all your care upon him; for he cares for you." 1 Peter 5:6-7 Moreover, he promises to continue His past graces towards His people. "The Lord has been mindful of us." Psalm 115:12 . Our preservation proves this, our mercies, our trials, our guidance and our consolations. Everything, even the minutest blessing, represents a thought in the mind of God respecting us. "How precious are thy thoughts concerning me, O God, how great," ( Psalm 139:17 ), and those thoughts go back to an eternity before we came into being. "The Lord hath been mindful of us"; then should

Bread of Sorrows

Bread of Sorrows: When God sends it, it is good to eat it.  When we bake it ourselves, it is vain to eat it.   When the devil brings it, it is deadly meat “It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.” Psalms 127:2. Frankly speaking,  Rev. Spurgeon expounded on this verse in a very captivating way in his sermon, The Peculiar Sleep of the Beloved- delivered on Sabbath Morning, March 4, 1855. I loved this!  ‘ The Psalmist says there are some men who deny themselves sleep. For purposes of gain, or ambition, they rise up early and sit up late. Some of us who are here present may have been guilty of the same thing. We have risen early in the morning that we might turn over the ponderous volume, in order to acquire knowledge; we have sat at night until our burned-out lamp has chidden us, and told us that the sun was rising; while our eyes have ached, our brain has throbbed, our heart has pal