Skip to main content

Run With Patience

"Let us run with patience" (Heb. 12:1).

To run with patience is a very difficult thing. Running is apt to
suggest the absence of patience, the eagerness to reach the goal. We
commonly associate patience with lying down. We think of it as the
angel that guards the couch of the invalid. Yet, I do not think the
invalid's patience the hardest to achieve.

There is a patience which I believe to be harder--the patience that
can run. To lie down in the time of grief, to be quiet under the
stroke of adverse fortune, implies a great strength; but I know of
something that implies a strength greater still: It is the power to
work under a stroke; to have a great weight at your heart and still to
run; to have a deep anguish in your spirit and still perform the daily
task. It is a Christlike thing!


Commenting on this verse, Jack Sequeira gives an illustration:
I faintly remember the Olympics in 1984. There was a lady. The race
was over but she would not give up. She came very close to the line
and I think she fell and the people cried, "Get up!" and she did and
she finally reached the taped. Everybody was excited. It wont be like
that in the Christian race. You don't have people encouraging you. You
have just the opposite. We will have to gain strength from the
discouragement of others.

So Paul is saying here "Let us run to finish the race." If you give up
your faith, remember Hebrews ten: "The just shall live by faith.
Anyone who draws back I will on longer pleasure in him." Your faith
must endure to the end.

Many of us would nurse our grief without crying if we were allowed to
nurse it. The hard thing is that most of us are called to exercise our
patience, not in bed, but in the street. We are called to bury our
sorrows, not in lethargic quiescence, but in active service--in the
exchange, in the workshop, in the hour of social intercourse, in the
contribution to another's joy. There is no burial of sorrow so
difficult as that; it is the "running with patience."

"This was Thy patience, O Son of man! It was at once a waiting and
a running--a waiting for the goal, and a doing of the lesser work meantime. I see Thee at Cana turning the water into wine lest the
marriage feast should be clouded. I see Thee in the desert feeding a
multitude with bread just to relieve a temporary want. All, all the
time, Thou wert bearing a mighty grief, unshared, unspoken. Men ask
for a rainbow in the cloud; but I would ask more from Thee. I would
be, in my cloud, myself a rainbow -- a minister to others' joy. My
patience will be perfect when it can work in the vineyard."
--George Matheson

***

"When all our hopes are gone,
'Tis well our hands must keep toiling on
For others' sake:
For strength to bear is found in duty done;
And he is best indeed who learns to make
The joy of others cure his own heartache."

Comments

Popular posts from this blog

He Washed My Eyes With Tears

Last Sabbath evening I came across a word that at first made me laugh. When I thought about it, it reminded me of the one night I almost shed tears. I'll spare you the details. Lachrymatory- tear bottle. My favourite song this week has been a special one. It was composed by By Ira F. Stamphill, "He Washed My Eyes With Tears."   He Washed My Eyes With Tears He washed my eyes with tears That I might see,   The broken heart I had Was good for me; He tore it all apart And looked inside, He found it full of fear And foolish pride. He swept away the things That made me blind, And then I saw the clouds Were silver-lined. And now I understand 'Twas best for me, He washed my eyes with tears That I might see.    He washed my eyes with tears That I might see The glory of Himself Revealed to me; I did not know that He Had wounded hands, I saw the blood He spilt Upon the sands. I saw the marks of shame, And wept and cried, He was m

Tenderly he watches over you

An old beautiful song by Beverly Shea, reminds us of God's unwavering care for us. Humanly speaking, the thought of His constant guardianship and upkeep is inconsistent with us the yet-sinners. But He loves us still. I have decided to ignore any seeming discrepancy, but to trust His word. For the scripture assures me, "Humble yourselves under the mighty hand of God... casting all your care upon him; for he cares for you." 1 Peter 5:6-7 Moreover, he promises to continue His past graces towards His people. "The Lord has been mindful of us." Psalm 115:12 . Our preservation proves this, our mercies, our trials, our guidance and our consolations. Everything, even the minutest blessing, represents a thought in the mind of God respecting us. "How precious are thy thoughts concerning me, O God, how great," ( Psalm 139:17 ), and those thoughts go back to an eternity before we came into being. "The Lord hath been mindful of us"; then should

Jesus Our Advocate Part III: In the Heavenly Courts

The advocacy of the Lord Jesus in our behalf, however, is wholly different from this, though the same general object is pursued and sought, the good of those for whom he becomes an advocate. The nature of his advocacy may be stated in the following particulars: (1.) He admits the guilt of those for whom he becomes the advocate, to the full extent charged on them by the law of God, and by their own consciences. He does not attempt to hide or conceal it. He makes no apology for it. He neither attempts to deny the fact , nor to show that they had a right to do as they have done. He could not do this, for it would not be true; and any plea before the throne of God which should be based on a denial of our guilt would be fatal to our cause. (2.) As our advocate, he undertakes to be security   that no wrong shall be done to the universe if we are not punished as we deserve; that is, if we are pardoned, and treated as if we had not sinned. This he does by pleading what he has done