Skip to main content

A Very Present Help in Trouble?

Psalms 10:1 Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
         These were the words of king David at a time when he was encompassed by his enemies from every side. This is not a far-fetched thought by the man after God's own heart. There comes a time when we feel that the Lord is far from us, no longer "a very present help in trouble," but an inaccessible mountain, into which no man would be able to climb. How then do we reconcile Ps. 10:1 and 46:1?

        The presence of God is the joy of his people, but any suspicion of his absence is distracting beyond measure. Let us, then, ever remember that the Lord is nigh us. The refiner is never far from the mouth of the furnace when his gold is in the fire, and the Son of God is always walking in the midst of the flames when his holy children are cast into them. I mean, He literally did this for the three Hebrew boys. He will do the same for us. His love endures forever. 
As soon as we enter into affliction, we think God should help us, but that is not always his due time.
             When our sun is eclipsed, it is dark indeed. If we need an answer to the question, "Why hidest thou thyself?" it is to be found in the fact that there is a "needs be," not only for trial, but for heaviness of heart under trial (1Pe 1:6); but how could this be the case, if the Lord should shine upon us while he is afflicting us? Should the parent comfort his child while he is correcting him, where would be the use of the chastening? A smiling face and a rod are not fit companions. God bares the back that the blow may be felt; for it is only felt affliction which can become blest affliction. If we were carried in the arms of God over every stream, where would be the trial, and where the experience, which trouble is meant to teach us?

     
              Why hidest thou thyself in times of trouble? The answer to this is not far to seek, for if the Lord did not hide himself it would not be a time of trouble at all. As well ask why the sun does not shine at night, when for certain there could be no night if he did. It is essential to our thorough chastisement that the Father should withdraw his smile: there is a needs be not only for manifold temptations, but that we be in heaviness through them. The design of the rod is only answered by making us smart. If there be no pain, there will be no profit. If there be no hiding of God, there will be no bitterness, and consequently no purging efficacy in his chastisements.

               In a nutshell, times of trouble should be times of confidence; fixedness of heart on God would prevent fears of heart. Ps 112:7. "He shall not be afraid of evil tidings: his heart is fixed." How? "Trusting in the Lord. His heart is established, he shall not be afraid." Otherwise without it we shall be as light as a weather cock, moved with every blast of evil tidings, our hopes will swim or sink according to the news we hear. Providence would seem to sleep unless faith and prayer awaken it. The disciples had but little faith in their Master's accounts, yet that little faith awakened him in a storm, and he relieved them. Unbelief doth only discourage God from showing his power in taking our parts.  
     
       

      Comments

      Popular posts from this blog

      He Washed My Eyes With Tears

      Last Sabbath evening I came across a word that at first made me laugh. When I thought about it, it reminded me of the one night I almost shed tears. I'll spare you the details. Lachrymatory- tear bottle. My favourite song this week has been a special one. It was composed by By Ira F. Stamphill, "He Washed My Eyes With Tears."   He Washed My Eyes With Tears He washed my eyes with tears That I might see,   The broken heart I had Was good for me; He tore it all apart And looked inside, He found it full of fear And foolish pride. He swept away the things That made me blind, And then I saw the clouds Were silver-lined. And now I understand 'Twas best for me, He washed my eyes with tears That I might see.    He washed my eyes with tears That I might see The glory of Himself Revealed to me; I did not know that He Had wounded hands, I saw the blood He spilt Upon the sands. I saw the marks of shame, And wept and cried, He was m

      Tenderly he watches over you

      An old beautiful song by Beverly Shea, reminds us of God's unwavering care for us. Humanly speaking, the thought of His constant guardianship and upkeep is inconsistent with us the yet-sinners. But He loves us still. I have decided to ignore any seeming discrepancy, but to trust His word. For the scripture assures me, "Humble yourselves under the mighty hand of God... casting all your care upon him; for he cares for you." 1 Peter 5:6-7 Moreover, he promises to continue His past graces towards His people. "The Lord has been mindful of us." Psalm 115:12 . Our preservation proves this, our mercies, our trials, our guidance and our consolations. Everything, even the minutest blessing, represents a thought in the mind of God respecting us. "How precious are thy thoughts concerning me, O God, how great," ( Psalm 139:17 ), and those thoughts go back to an eternity before we came into being. "The Lord hath been mindful of us"; then should

      Jesus Our Advocate Part III: In the Heavenly Courts

      The advocacy of the Lord Jesus in our behalf, however, is wholly different from this, though the same general object is pursued and sought, the good of those for whom he becomes an advocate. The nature of his advocacy may be stated in the following particulars: (1.) He admits the guilt of those for whom he becomes the advocate, to the full extent charged on them by the law of God, and by their own consciences. He does not attempt to hide or conceal it. He makes no apology for it. He neither attempts to deny the fact , nor to show that they had a right to do as they have done. He could not do this, for it would not be true; and any plea before the throne of God which should be based on a denial of our guilt would be fatal to our cause. (2.) As our advocate, he undertakes to be security   that no wrong shall be done to the universe if we are not punished as we deserve; that is, if we are pardoned, and treated as if we had not sinned. This he does by pleading what he has done